The fact
that the main characters in Kazuo Ishiguro’s Never Let Me Go are very unique is very obvious for a number of
reasons. For example, the students have been “modeled” after other human beings
and raised in a society all their own which is isolated from the rest of the
world for the sole purpose of growing up and ultimately dying to donate their
vital organs to others; in other words, they are clones raised to be
slaughtered for the benefit of the rest of humanity. Despite the many
intriguing aspects of these individuals which arise from their incredibly
unique existence, the aspect of their personalities which I find to be the most
intriguing is their attitude towards their fate. While Miss Lucy was right in
her analysis that the students and Hailsham had been “told and not told”
(Ishiguro, 82) of their purpose in life, the students certainly did have a
reasonably good understanding of their ultimate destinies: to live brief lives
which would ultimately result in their own deaths as well as the deaths of
their dearest friends all for the sake of donating vital organs to others.
Certainly this treatment must have seemed unjustifiably cruel and inexplicably
unjust to them; however, the students at Hailsham never seemed to protest their
fates. However, when told by Miss Lucy that they would never be able to follow
their whimsical dreams of becoming movie stars or celebrities because of their
duty in life, they did not protest or even question her; rather, they simply
accepted this unfair reality as truth. Furthermore, if a topic was introduced
for discussion that made the students consider their futures, they would often
opt to leave the matter alone than express their feelings or curiosities. For
example, the students at Hailsham had a mutual understanding that nobody would
ever ask the guardians about their inability to have babies, the idea of
discovering their “possibles” one day, or why Madame took so much interest into
creating a gallery out of their artwork. Rather than gain a better
understanding as to why they were so different from the rest of society, the
students simply seemed to contentedly accept their uniqueness and ultimate
duties in life. Perhaps this acceptance of their lifestyle originated in their
ignorance for any other way of life than that which they learned to live at
Hailsham; nevertheless, I found the students’ passivity towards their unjust
lifestyles to be incredibly shocking. This was particularly surprising to when
Kathy noted that, at The Cottages, “Another thing I noticed… was the big hush
that would descend around certain veterans when they went off on “courses”—which
even we knew had to do with becoming carers. They could be gone for four or
five days, but were hardly mentioned in that time; and when they came back, no
one really asked them anything” (Ishiguro, 132). Perhaps this general consensus
that delicate topics related to their futures were too overwhelming to discuss
was a coping mechanism for the young adults. Regardless, I still find the
attitudes of these individuals, or clones, to be surprisingly accepting of
their cruel existences. As the novel progresses, I believe it will be
interesting to see if Kathy, Ruth, or Tommy decide to challenge their fates and
attempt to live a more normal lifestyle or fight for the equality of all
clones.
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